by Ian Longley
Pollution is bad. The word ‘pollution’ conjures up images of something dark, something menacing, something nasty that turns up where it shouldn’t. The notion of something clean and pure being invaded by something repulsive or distasteful that spoils it, leaving it degraded, is found in traditional cultures across the world. It is implicit that pollution involves harm or risk and as such it also breeds fear. What scares us most, I think, is that it creeps up on us usually without us knowing, invading our bodies regardless of whether we deserve to be punished or are pure of heart.
Pollution is bad. The word ‘pollution’ conjures up images of something dark, something menacing, something nasty that turns up where it shouldn’t. The notion of something clean and pure being invaded by something repulsive or distasteful that spoils it, leaving it degraded, is found in traditional cultures across the world. It is implicit that pollution involves harm or risk and as such it also breeds fear. What scares us most, I think, is that it creeps up on us usually without us knowing, invading our bodies regardless of whether we deserve to be punished or are pure of heart.
Of the forms of pollution available, air pollution is one of the most insidious of all. It is frequently invisible and comes without warning, even as you sleep at night. It is, however, an equal opportunities polluter. Whereas the rich can avoid the risk of water pollution by buying bottled water, they cannot rely on buying bottled clean air. When a city is hit by an episode of bad air pollution the rich have to share the pollution with the poor.
But exactly what
is it? I like to think of air pollution as any unwelcome substance
that is found in the air that can cause harm to ourselves or the
things we need and cherish, or that affects the air itself in ways
that offend our values. We instinctively think of air pollution as
toxic chemicals released into the air by industry or maybe as a
by-product of transportation. This makes intuitive and scientific
sense. Modern civilisation relies on various processes – controlled
combustion, metalworking, manufacturing, the use of solvents, etc –
that release substances into the air that were not there before the
industrial revolution. Consequently our bodies, and especially our
lungs, are exposed to a challenge to which they have not had time to
evolve a defence for. However, other air pollutants do pre-date the
industrial revolution. They include smoke from wildfires or wood
fires, wind-blown dust, volcanic dust and biological material like
pollen, rusts, dander, bacteria and viruses. All of these pollutants
vary not only in their chemical composition, but also in their
physical nature (some are gas, some liquid, some solid, or
combinations of the three), their size and shape (in the case of
liquid or solid ‘particles’), and so it should be no surprise
that their impacts can vary enormously too.
The impacts that
we are usually most concerned about relate to what happens when we
breathe in polluted air. We have learned a lot about the effects of
inhaling air pollution from the study of tobacco smokers, and a major
global research effort over the last few decades has generated a huge
scientific literature on a huge range of effects on the body and on
health. A major breakthrough has been understanding how air pollution
is not restricted to the lungs but can ‘translocate’ into the
bloodstream, and from there to almost any body system. More recently
research attention has turned to other ways in which air pollution
can enter and affect the body. This includes ingestion (swallowing),
absorption through the skin, and inhalation through the sinuses.
Despite this, the human body is immensely complex and there is still
a lot that is not known and research will almost certainly continue
for decades to come.
But there are
other harms that can arise from air pollution. Harmful pollution is
often invisible and odourless, so that we are unaware of the risk. It
follows that when air pollution does have a smell, or becomes
visible, then the biological risk is added to by a psychological
risk. Fear of pollution can be as serious a problem as the biological
effects on the body. This fear is often triggered by odour or noise.
We are more likely to think we are being polluted by traffic if we
can hear it and smell it (or think we can smell it). Moreover, some
research has indicated that exposure to odour, noise or almost any
form of chronic stress can weaken the body’s defences and make one
more vulnerable to the biological effects of air pollution. Odour is
an air pollution in itself, as it can induce a range of emotions
including repulsion, annoyance or artificiality. When air pollution
produces a visible haze, smog, or is present as smoke or dust clouds,
it can offend our sense of cleanliness inducing feelings of anxiety.
Air pollution can also directly damage plants, including those grown
for agriculture, and building materials. The atmospheric corrosion
and soiling of treasured buildings, monuments and artwork is a form
of slow cultural pollution that can sadden our hearts and is very
hard to reverse.
In New Zealand, there are three dominating forms of air pollution.
The first is pollution in a ‘technical’ sense, in that we observe
it as a common constituent of our air, especially near the coast, and
that is sea salt. This is due to our island geography. Crashing surf
and collapsing wind-whipped whitecaps toss droplets of sea water into
the air which evaporate leave tiny crystals of salt suspended in the
air. Whether it causes any harm is not clear. The second major form
of air pollution in this country is exhaust from road vehicles, ships
and other diesel engines. Some of this comes from industries and
major businesses, but clearly some comes from you and I driving our
cars. When we start to think about what can be done about air
pollution, and who’s to blame, our views often start to change.
This is because it forces us to recognise that most air pollution is
a by-product of things we like – mobility, jobs, an economy. This
is even more so for the third major form of air pollution in New
Zealand – smoke from burning wood or coal for home heating. Here it
is entirely private individuals and households who are ‘to blame’.
But blame is, of course, far too harsh a word. People are only trying
to keep themselves warm in a way they can afford. And, in many ways,
wood is a sustainable, renewable resource which still works even when
the electricity is out. This conundrum is a major scientific and
political challenge for this country.
Recognising air
pollution is not so straightforward. Our fears often fail to match
the reality. But what we can scientifically measure isn’t always
what matters most. We intuitively know what pollution is, but out
intuition can also mislead us. We know a lot about what pollution
does to us, but there is still much to learn. And controlling air
pollution means coming to terms with our role in creating that
pollution and acknowledging that we are naturally reluctant to
curtail activities that give us benefit because they are also
polluting.
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